Explore topic-wise InterviewSolutions in Current Affairs.

Seemapuri is a place in the outskirts of Delhi. The rag-pickers scrouge gold in the garbage dumps. For the CHILDREN garbage is wrapped in wonder and for the ELDERS, it is a means of survival. A GROUP of women SAY that they PITCH their tents, where they find food. They become their transit homes. There the children grow and participate in the process of survival.

Here is your answer to your question,

Alchemy of Nature

Nature is the backdrop to our whole lives. Natural beauty, gardening, growing food, appreciating flowers, being with animals - it all does something for us. When we are in nature, we are in touch with a deeper PART of our Self. At a profound level, energy from nature - or the feelings it evokes in us - help us transform ourselves. Perhaps this TRANSFORMATION is alchemy of the soul.

The WORD alchemy in the Middle Ages meant the changing of base metal (such as lead) into gold, something far more precious. Our consciousness can be at a low level, or at a higher level - we usually feel better the higher it is. Perhaps the science of working on our SELVES as we learn through life and gain wisdom is a form of alchemy? An alchemy of our invisible thoughts and feelings, and our personalities, so that our life force can flow through us EVER more effectively as we play our part on life’s stage?

<STRONG>Music

Music is a highly dignified and divine as any other art form such as poetry, painting, etc. It is the best way to become rhythmically creative. When you learn an instrument or a song, and then PERFORM in front of audience, it not only makes you popular, but also boosts your CONFIDENCE. People who KNOW music, never EVER do not feel bored, nor do they allow others to be bored!

Music is one of the beautiful things we have in our life. Its influence is everlasting. Music is the language of soul. There is a divine rhythm in music that sets the discordant and inharmonious thoughts and passions into perfect harmony! Seared by the agonies of follies, the soul often finds solace in the soothing symphonies of music. It is true that music is the medicine for the broken and anguished heart. Music and anguish have intimate bond between them. It has been observed that most soothing musical melodies come out of sorrowful hearts; and these melodies have the power to soothe and assuage the agonies and anguish of those who listen to these soulful melodies.

Impermanence of Life

The poem, The Photograph is about transience of human life, death, and mysteries surroundings them. The poet is looking at the photograph of her mother and missing her. The photograph depicts the scene of her mother’s childhood when she along with her cousins, Betty, Dolly, and uncle had gone to the beach. The uncle had clicked this photograph.

Many years later after the poet was born and grown up into a young lady, her mother and she would look at the photograph; the mother used to laugh at her childhood photograph.

After a few more years, the poet’s mother died. The poet still preserved that photograph. Now she would look at the photograph and miss her mother’s laughter at her own photograph. The poet felt the sea-holiday was her mother’s past; and her mother’s laughter had become her past now.

She also makes mention of man’s transience on the sands of life. When she thinks about all this she becomes miserably quiet with the sadness of separation from her mother.

Mourad’s Love For Animals

Mourad had a strong love for animals. He loved horses, dogs and birds. Mourad was a very kind-hearted boy. When Aram had rushed to Mourad’s house to break him the news that the stolen horse belonged to John Byro, he found him nursing a young robin. He healed it and helped it fly away. We also find how caringly he treated the stolen horse. As a result the stolen horse became a better horse. When he went to return the horse, he embraced the horse lovingly just before leaving it at John Byro’s farm. The dogs also did not bark at him when he walked into the John Byro’s farm to return the horse.

भाई पहले तो पूछा जाएगा कि ये क्यों कर रहे हो, अगर कारण सही लगा तो छोड़ दिया जाएगा और अगर अच्छा नही लगा तो लग गयी WATT

In which CLASS do you STUDY??????

A GAGGLE of GEESE.....
PLS MARK BRAINLIEST

The living record of the memory of the POETS friend and his Noble deeds would not be obliterated from the PAGES of literature and the host of the admirers his achievements would leave behind such an indelible impact on people's MIND that he will be remembered by posterity till the Doomsday when you would rise from the grave and God would reward him with a still Hai STATUS in this way the poet's all his friends praise find ROOM in the eyes of all the posterity

To,
The principal,
Your school name,
Your ADDRESS.
Sir/ MAM,
Most respectful I beg to say I am very glad to inform you I am going to shimla hillstation with my family. We are enjoying this TOUR.
Kindly grant me LEAVE for two DAYS and highly obliged.
Yours obediently,
XYZ

You can USE various ways to promote your ART and culture
1. you can try by pamplets
2. yoy can advertise on newspaper
3.you can make your YouTube channel to promote.
4. you can TELL and advise people how it is NECESSARY for us.
5.you can try to be active on social networks and keep promoting with various ways .

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hope it will HELP you

Various water harvesting techniques evolved during the BRONZE AGE or earlier,and some of water harvesting METHODS were a vital PART of the water supply system of MANY ancient.

What is the meaning of ACCOSTED name? Will u plse SAY CLEARLY

Phle ye bataiye ki project m banana kya h...
article
ppt YA kuch aur...
kuch b banana ho aap 12 class ki flamingo book ki POEM s kuch IDEAS LE SKTE ho

"ROUGH"



rough, coarse, provincial, RUSTIC, CRUDE, GROSS

HI MATE ,
Here Is Your ANS.
:) Why to see oneself in the futurity if one can have the present done perfectly..
thinking about future will waste your present but the KEY to be success in future is just simple THING that when you wake up in the morning just take you 5 min. and make you schedule of the day so the rest of your TIME doesn't wastes in thinking of the work to do!

HENRY SLATER is a heavy MAN drooping MOUSTACHE and is somewhat better mentality that MRS slater

Mrs SLATER was very plum WOMAN and she could do any way of straight TALKING to GET the person to get in her own way

Conversion & the Transcendent



Eliot's Ash Wednesday is often called his conversion poem.  It represents a particular search for "self-transcendence," what Eliot early in his career called "an all-inclusive experience outside of which nothing shall fall."  The protagonist of the poem almost fails in his search for the transcendent, but not entirely.  It is CYCLICAL in its form, moving from a sense of despair and choice of renunciation in death, to a vision of one's sin, to a vision of something heavenly and eternal, back to a sense of this world and its sensual claims and struggles.  Still it ends with hope in prayer.

The poem is a study in the struggle between the worlds of time and that of the eternal, between the worlds of faith and evidence, and between self-sufficiency and repentance.  It invokes a number of themes and images from Dante's final cantos of the Purgatorio, which address Dante's repentance and cleansing in Eden before Beatrice.  Eliot's Lady is alternately Lady Poverty or Renunciation, Death, the Virgin Mary, or (perhaps) a woman like Beatrice.  Eliot's later developed neo-Platonic themes are already in evidence here, esp. the notion that the eternal and transcendent somehow exist beyond our sense of history and the contingent in this life. 

It is also important to keep in mind the liturgical ritual revolving around Ash Wednesday, where the priest smears the ashes on the worshipper's forehead after confession and is enjoined, "Remember, man, that thou art dust, and unto dust thou shalt return."  The poem is a paradoxical attempt to REFLECT on one's death and what that offers.  Two important biblical source passages are John 1:1-4 and Ezekiel 37.

Commentary

sec. I (Written in Exile)--The speaker is set to renounce covetousness and the things of this world.  But it is an act of despair. His present circumstances are empty and void--he can't drink of the garden of this world.  He "rejoices" because he renounces the beauty in a "blessèd face" and "voice," which may be either sensualiaty or the Lady of later sections of the poem.  Indeed, he cannot but renounce in his weakness.  He BELIEVES that this world is this world alone. Yet this weakness also prepares him for spiritual dependence because in his weakness, his "wings are no longer wings to fly."  He prays that God would teach him the way of negation--"to care and not to care." Out of his death something may be made "Upon which to rejoice."

sec. II (Salutation to the Lady)--The leopards of death eat away at the organs of his desire, while his pure white BONES announce their praise of the Lady Poverty.  He gives his love to the desert of loss, so he would forget the world.   God tells him to prophecy to the empty wind of his present state. The Lady is representative of a singular commitment and all the paradoxes that it contains. Such devotion ends in the garden he is longing for.  His inheritance is ironically in this desert realm.

sec. III (Scaling the Summit)--The speaker climbs the stairs and looks back on former temptations of self-deceit, despair, and lust. "At the first turning of the second stair," the speaker turns to see himself a devil farther down on the stairs. "At the second turning" the stair is dark and damp beyond repair.   "At the first turning of the third air" he looks upon the pastoral temptations of Pan, "The broadbacked figure drest in blue and green."  He is in need of a strength that goes beyond either youthful hope or despair and is dependent upon God.

sec. IV (Petition to Be Mindful)--Now the speaker draws near to a vision of the Lady, who is the Virgin Mary, that stresses both her ignorance and her knowledge, as well as her ability to make things firm.  She walks in a realm "between sleep and waking" as a vision of light.  Like Dante's Beatrice, she is veiled, but also silent among the yews, which represent death, as well as sorrow and the church.  It is the birds who remind us to "redeem the time."   They are to redeem "the higher dream," a vision of transcendent matters.

sec. V (Revelation of the Word)--The Word/Logos of God cannot be clearly revealed in a world full of darkness and NOISE.  The speaker questions if the Lady will pray for those in need in this dark world with all its terror and denial.

sec. VI (Return)--The speaker returns to the world of the senses and of desire.  All the world's claims quickly revive in the speaker, and "the blind eye creates/ The empty forms."  Life is the world between birth and death.   Still, one must pray--that "[o]ur peace is in His will" especially among the rocks of this world.

Questions

What is the effect of the figure of the Lady in the poem?

Likewise, what is the aesthetic effect of Eliot's use of symbols in the poem?

How is Eliot's poem true to the nature of Ash Wednesday?

Contrast the vision of the Virgin with that of the stairs.

Do you agree with Eliot's neo-Platonic bifurication of time and eternity? Why or why not?

In your opinion, does Eliot's poem end hopefully or in renewed despair?

Scientifically saying about them
We are the CELL of India and they are our cell membrane as they protect US.

normally SPEAKING about them
We live freely without no worries or tension because we know that they are present in the BORDERS to protect us by not allowing ANYONE to enter and harm us.

If you like it and want to write it you can translate it and write.

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☺❤☺❤
Hi !

===================================================

B-2 389
KRISHNA NAGAR
GHAZIABAD

16 JULY 2018

The Editor
The Times of India
New Delhi

Subject: Promotion of Tourism in India

Sir ,
                      Through the columns of your reputed newspaper, I would like to highlight the promotion of tourism as an industry to IMPROVE the economy of our country. As we all know , Tourism is one of the biggest and fastest growing industries globally , and it affects the economic , socio- cultural , environmental and  educational resources of nations. Improving the tourism industry in India would thus , lead to national development in many spheres. It will POSITIVELY affect economy which includes the growth and development of various industries directly linked with a healthy tourism industry such as transportation , accommodation , wildlife  , arts and entertainment.
                   If tourism is improved then it will lead to the creation of new job opportunities, ALSO , more REVENUE will be generated from foreign exchange , investments , payment of goods and SERVICES will also be produced.Within our country , improvement will be seen in the standard of the living of the locals in most visited tourist destinations like Delhi , Rajasthan  , Agra.
                     Thus , I request you to publish this letter in your esteemed newspaper so that it may encourage the respective linked industries of Tourism and draw the attention of concerned authorities.

Thanking You
Yours Sincerely
DEEPANSHI

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In the poem Have You Ever Seen by Anonymous, the poet has usedinterrogation in each and every line of the poem.

He asks strange questions LIKE whether we have seen HAMMER's head orneedle's eye.

Pun ELEMENT has been used in plenty with the help of homographs througoutthe poem.

Examples are - foot, BED, eye, wing etc.

Chief Seattle was a Native American Chief — a member of the Suquamish Tribe and a prominent figure among his people — who pursued a path of accommodation and reconciliation with the white settlers.
 
The chief is well-known for his famous speech of 1854, a plea for respect of Native American rights and environmental values. And this speech sheds some LIGHT on the traits of the speaker’s character.
 
Chief Seattle’s knowledge and wisdom is REFLECTED throughout his speech. The way he draws comparisons from nature and the way he talks about the common destiny of death, only reflects his wisdom. Seattle’s FRIENDLY and accommodating nature is evident when he says “We may be brothers after all. We will see.” We can see his credibility when the man asserts that “My words are like stars that never CHANGE”. Chief Seattle is also self-critical when he disapproves of the impulsive behaviour of his own YOUNG people. Overall, Seattle is a man with great understanding and leadershipqualities. He is also respectful not only to his ancestors and their words, but also to the white settlers.

He will be fifteen next BIRTHDAY..... is the CORRECT ANSWER BUDDY !!!!!

At no TIME had he EVER ADMITTED that he STOLE my PEN.

You get this answer from INTERNET only because STORY writing contains 5 or 10 marks so it want to be proper so please CHECK in internet thank you please brain list me

Heya user.......

The Journal of Human VALUES provides an understanding of how in order for individuals, organizations and societies to endure and function effectively, it is essential that an individual's positive exalting forces be rediscovered and revitalized. The Journal of Human Values addresses the impact of human values along a VARIETY of dimensions: the relevance of human values in today's WORLD; human values at the ORGANIZATIONAL level; and the culture-specificity of human values.

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The three STAGE CONSIDERING in the poem our first the child born second the child went to school with a heavy bag third the child took in Army and he show his BRAVENESS bhai jumping towards the Cannon please play brain list me

Doab (from dō, "two" + āb, "water" or "river") is a term used in India and Pakistan for the "tongue,"[1] or water-rich[2] tract of LAND lying between two converging, or confluent, RIVERS. It is similar to an interfluve.[3] In the Oxford Hindi-English Dictionary, R. S. McGregordefines it as "a region lying between and reaching to the confluence of two rivers (esp. that between the Ganges and Yamuna).




The Terai (Hindi: तराई Nepali: तराइ) is a lowland region in southern Nepal and northern INDIATHAT lies south of the outer foothills of the Himalayas, the Siwalik Hills, and north of the Indo-Gangetic Plain. This lowland belt is characterised by tall grasslands, scrub savannah, sal forests and clay rich swamps. In northern India, the Terai spreads from the Yamuna River eastward across Himachal Pradesh, Haryana, Uttarakhand, Uttar Pradeshand Bihar. The Terai is part the Terai-Duar SAVANNA and grasslands ecoregion. The corresponding lowland region in West Bengal, Bangladesh, Bhutan and Assam in the Brahmaputra River basin is called 'Dooars'.[1]In Nepal, the Terai stretches over 33,998.8 km2 (13,127.0 sq mi), about 23.1% of Nepal's land area, and lies at an altitude of between 67 and 300 m (220 and 984 ft). The region comprises more than 50 wetlands. North of the Terai rises the Bhabhar, a narrow but continuous belt of forest about 8–12 km (5.0–7.5 mi) wide.[2]





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Chapter 1: Monday Morning

It is 1930, and the protagonist, Swaminathan, a young schoolboy living in the fictional southern Indian city of Malgudi, awakens on a Monday morning and lingers reluctantly in bed, dreading the long school day ahead. While his country begins a dramatic decade that will culminate in its historical independence from British colonial control, Swaminathan begins what looks like another obligatory school day.

A SHORT time later, he rouses himself from bed and begins to collect his school clothes and texts. He positions himself at his work desk, which is located in the corner of his father’s dressing-room, and remembers that he has assignments in arithmetic, English, and geography, which he grudgingly begins in the two hours before class starts.

When Swaminathan arrives to class, he quickly becomes bored with the academic lecturing of his arithmetic teacher, Vedanayagam, and STARES absentmindedly out the windows until the teacher asks to CHECK homework. Dutifully, Swaminathan brings his NOTEBOOK up to Vedanayagam’s desk to be checked; however, Vedanayagam, seeing his improper sums, pinches his arm and scribbles “Very Bad” at the bottom of his assignment.

Later in the school day, Swaminathan attends a Biblical Scripture class taught by a fanatical Christian named Mr. Ebenezar. That days’ lesson is riddled with insults towards the Hindus of the class. Mr. Ebenezar claims that Hindus are idiots for worshipping what he calls idolatrous objects. He compares Sri Krishna to Christ, declaring that Krishna is a worker of “dark tricks” and insisting that only Christ has the power to save their souls.

Mr. Ebenezar asks whether anyone could accuse Jesus of working dark tricks, to which Swaminathan interjects: “If he did not, why was he crucified?” The boy, taking exception to Jesus’s decidedly non-Hindu diet, then poses his own question: “If Jesus was truly a god, why did he partake in the eating of flesh and the drinking of wine?” In response to this brazen question, Mr. Ebenezar grabs and painfully twists the boy’s left ear.

The next day, Swaminathan’s father, outraged by Mr. Ebenezar’s intolerance towards his son’s beliefs, sends him to school with a LETTER of protest….

1. Elect
2.unintersted
3.envelope
4. Better
5.lesser
6.around
7.around
8.effected
9.altogether
10.whom
11.they feels
12.whom
13.good
14.for
15.write
16.go
17.to do
18.his
19.us
20.to steal
21.have
22.won
23.sunk

U can b a successful PERSON by the FOLLOWING WAYS:--


♢ You should focus only on UR goal
♢ Ur goal should b according to ur hobbies and ur capabilities
♢ U should not b OVERCONFIDENT when u achieve anything regarding ur goal.



hope it helps

☺☺ACTUALLY I AM NOT EATING MORE SWEET THINGS ....❤❤

BUT ALL CHOCOLATES OF CADBURY IS BEST I AM LOVE ALL OF THEM ☺☺

It SEEMED to be WARMING up

It is ORANGE in colour. it is CALLED as SANTRA in hindi.santra pandu in TELUGU.

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Watching TV for CHILDREN is an enjoyable activity for them. Children who watch TV programs too MUCH have several bad effects, three of which are effect to their cognitive, effect to their health, and effect to their habit. First effect is to their cognitive.

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Joule/erg
meter/kilometre
seconds

Its not that WAY.. it DEPEND on what you TAKE.. GOOD or BAD?

If it MIGHT RAIN

Precdtive CLAUSE

Be proud to practice your religion and also appreciate others faith

All religions basically have the same spirit; they MAY differ in form. However, their purpose is none – uniting man with the Creator. Since all religions guide the followers’ FOOTSTEPS to self-realization, they must be respected and revered.

All people in the world have the right to religion; there can be no coercion used in religious matters. Everyone should be proud of his/her religion; but that does not mean one should disparage other religions. When anyone does so, he/she is actually disparaging GOD.

Only men/women who have shallow understanding about their religion, don’t appreciate other religions. When one goes quite deep in one’s own religion, one is sure to realize the entire creation is OWNED by one God only; so one will have a cosmic outlook on life that includes all in One and One in all.

In conclusion it can be said that we must be proud of our unique religion as it connects us to God; but at the same TIME we must also appreciate other religions because they also connect other men and women to the same GOD.